36 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 4986 | A weaker kind of reductionism than direct translation is the use of 'bridge laws' [Kirk,R] |
| 8780 | Attributes are functions, not objects; this distinguishes 'square of 2' from 'double of 2' [Geach] |
| 11910 | Being 'the same' is meaningless, unless we specify 'the same X' [Geach] |
| 5001 | Maybe we should see intentionality and consciousness as a single problem, not two [Kirk,R] |
| 4993 | If a bird captures a worm, we could say its behaviour is 'about' the worm [Kirk,R] |
| 5000 | Behaviourism says intentionality is an external relation; language of thought says it's internal [Kirk,R] |
| 8775 | A big flea is a small animal, so 'big' and 'small' cannot be acquired by abstraction [Geach] |
| 8776 | We cannot learn relations by abstraction, because their converse must be learned too [Geach] |
| 4982 | Dualism implies some brain events with no physical cause, and others with no physical effect [Kirk,R] |
| 4991 | Behaviourism seems a good theory for intentional states, but bad for phenomenal ones [Kirk,R] |
| 4994 | Behaviourism offers a good alternative to simplistic unitary accounts of mental relationships [Kirk,R] |
| 2567 | You can't define real mental states in terms of behaviour that never happens [Geach] |
| 4992 | In 'holistic' behaviourism we say a mental state is a complex of many dispositions [Kirk,R] |
| 2568 | Beliefs aren't tied to particular behaviours [Geach] |
| 4990 | The inverted spectrum idea is often regarded as an objection to behaviourism [Kirk,R] |
| 4984 | All meaningful psychological statements can be translated into physics [Kirk,R] |
| 4998 | Instead of representation by sentences, it can be by a distribution of connectionist strengths [Kirk,R] |
| 4985 | If mental states are multiply realisable, they could not be translated into physical terms [Kirk,R] |
| 8781 | The mind does not lift concepts from experience; it creates them, and then applies them [Geach] |
| 4997 | It seems unlikely that most concepts are innate, if a theory must be understood to grasp them [Kirk,R] |
| 8769 | If someone has aphasia but can still play chess, they clearly have concepts [Geach] |
| 8770 | 'Abstractionism' is acquiring a concept by picking out one experience amongst a group [Geach] |
| 8771 | 'Or' and 'not' are not to be found in the sensible world, or even in the world of inner experience [Geach] |
| 8772 | We can't acquire number-concepts by extracting the number from the things being counted [Geach] |
| 8773 | Abstractionists can't explain counting, because it must precede experience of objects [Geach] |
| 8774 | The numbers don't exist in nature, so they cannot have been abstracted from there into our languages [Geach] |
| 8778 | Blind people can use colour words like 'red' perfectly intelligently [Geach] |
| 8777 | If 'black' and 'cat' can be used in the absence of such objects, how can such usage be abstracted? [Geach] |
| 8779 | We can form two different abstract concepts that apply to a single unified experience [Geach] |
| 4999 | For behaviourists language is just a special kind of behaviour [Kirk,R] |
| 4995 | Behaviourists doubt whether reference is a single type of relation [Kirk,R] |